There are different types of reading, and lumping them all together is why many people dismiss the novel as a waste of time. It is worth separating the types before explaining what only the novel offers.
Reference, expertise, entertainment
There are reference readings: the kind that seek a specific piece of information and end as soon as it is found. There are expert readings: the kind that dig into a technical subject, that demand method and continuity, and that build competence. And there are readings for entertainment, a category that includes good novels, usually treated as the least serious of the three. That is a misclassification. A good novel does not compete with expert reading, it fulfills a function neither of the other two does: it shapes emotions, it shapes feelings.
Shaping, not just feeling
We live in a world that is technological and aggressive, where people are often afraid to show their own emotions. It is in this context that the novel takes on an almost pedagogical role. Reading a good novel means living a range of emotions intensely, without the costs and risks of real life, because the novel is a way of shaping love and sensibility, not merely feeling them in passing. It is the difference between watching a feeling and being trained by one.
That explains why reading a novel cannot be replaced by a summary, a synopsis, or a ten-minute video about the plot. What shapes a person is not the information that the story happened, it is the time spent inside it, sentence after sentence, chapter after chapter.
Treatises on ethics and novels, side by side
There is a study method that illustrates this thesis well, one drawn from the experience of those who teach at Nous: read treatises on ethics and Dostoevsky's novels at the same time, because Dostoevsky's novels contain nearly every possible moral case. The treatise explains the principle, the novel shows the principle in action, embodied in characters who make mistakes, hesitate, and choose. Neither works fully without the other: ethics without the novel risks staying too abstract; a novel without ethics risks staying mere entertainment, with the reader never noticing what is being shaped in them.
The case of White Nights
White Nights, by Dostoevsky, is a good example of this formation in miniature. In just a few pages, the novella offers an entire moral case: the illusion of idealized love, the price of living more in the imagination than in reality, the difference between a minute of happiness and a life of loneliness. Whoever reads the work does not just come away informed about the plot, they come away with their own sensibility a little more trained to recognize, in real life, what is a dream and what is a true encounter. That is the reason to read novels, and that is the reason to keep reading the classics.
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See recommended readingsFrequently asked questions
What are the types of reading?
There are reference readings (looking up a specific piece of information), expert readings (going deep into a technical subject), and readings for entertainment, a category that includes good novels, which serve a purpose of their own beyond distraction.
Why read novels, if it is not expert reading?
Because the novel shapes emotions and sensibility, it does not just inform. It is a way of experiencing a whole range of feelings intensely, feelings that everyday life, in a fast, technological world, tends to suppress.
Can you study philosophy and read novels at the same time?
Yes, and it is a method with proven results: treatises on ethics explain the moral principle, and novels such as Dostoevsky's show the principle in action, because they contain nearly every possible moral case.
Continue in the White Nights cluster: White Nights, by Dostoevsky · The dreamer of White Nights · Idealized love, loving the idea of a person · Where to start reading the pre-Socratics
Source class (YouTube): Noites Brancas, de Fiódor Dostoiévski (NousCast)